Thursday, January 31, 2008

Touch of Evil, Orson Welles, KPBS San Diego, and These Days


I was the guest of producer Angela Carone, and on-air host Tom Fudge on KPBS's These Days this morning, talking about the screening of Touch of Evil that Neil Kendricks's and I are hosting tonight at MCASD.

Click the link above or the ear here/'hear' to your right for the audio! Orson Welles's Touch of Evil is the focus of the first chapter of Tex[t]-Mex: Seductive Hallucination of the 'Mexican' in America published with UT Press in 2007; the chapter is entitled: "Hallucinations of Miscegenation and Murder: Dancing along the Mestiza/o Borders of Proto-Chicana/o Cinema with Orson Welles's Touch of Evil."

Here's a great short scene from Touch of Evil featuring Welles and Marlene Dietrich--there's a terrific short piece on Welles and Dietrich's friendship and 1958 collaboration here at Salon.com. A plaintext version of it appears below the YouTube clip.



Tanya's chili

In "Touch of Evil" Welles made the aging Dietrich into the quintessential femme fatale.
By David Thomson

Dec 20, 2001 | This Dec. 27, Marlene Dietrich would have been 100. It's entirely provable that she died, in 1992 in Paris, in the Avenue Montaigne apartment she had retreated to, because she preferred not to be seen or photographed anymore. There's a death certificate. They took the body back to Berlin and buried it. There are witnesses, and so on. But you don't have to believe anything you don't want to. She may be dealing the cards still in some small cantina on the Mexican border, with the chili pot alive and warm in the tiny kitchen. That woman, Tanya, had a wisdom and fatalism -- not to mention the sex appeal -- that could have suited 1,000 as easily as 100.

Tanya, you may recall, is the character Dietrich played for Orson Welles in "Touch of Evil." That was 1957, when they filmed it at Universal. Her movie career was largely over by then. She was more famous as a nightclub performer and just for being "Marlene Dietrich," the woman Josef von Sternberg had found in Berlin and cast in "The Blue Angel." This was the woman he had brought back to America, where they'd made six more great films together about the impossibility and the absurdity of enduring romance. They'd been lovers, yes, but she never bothered to get a divorce from her husband, and certainly never stopped taking any sexual opportunity that came into view. "I can't help it," was one of the things she sang, and you understood that it ruled out anything like fidelity. And in the early 1930s, the attitude had been far too unsentimental for the American audience. The films with von Sternberg ran out of audience. His career was finished and she was called box office poison.

But she was and always will be the supreme image of the femme fatale, holding her face straight, severe and beautiful so as not to break out laughing at the idiocy, the feebleness and the hopefulness that still, somehow, lingers in men.

And she knew Orson. During the war, in Los Angeles, in a tent on Cahuenga Boulevard, they had done a show together where he was the magician who sawed her in two and then brought the divine parts together again, properly aligned. What a film that could have been, for Buñuel, say -- the adoring magician who can enjoy the lower or the upper half of his beloved (each has its charms and flavors), but who has forgotten the word that reunites them.

Anyway, on "Touch of Evil," after they had started shooting, Welles called up his old pal. He asked her to find the dark wig she had worn once in a very silly film called "Golden Earrings." He threw together a cheap cantina set, adding a pianola that keeps playing sad, romantic songs. He gave her cigarillos to smoke, and for a moment his own character -- the crooked, bloated border cop Hank Quinlan -- stumbles into the cantina and sees some kind of past.

"Have you forgotten your old friend?" he asks.

She looks more closely with those pitiless eyes and tells him, "You're a mess, honey." So he was, padded up to a size that Orson himself would attain in later years -- a size so grisly you have to wonder how any man that gross could actually have conventional sexual relations. So he might dream of having the separated parts of his goddess, nimble enough to play in the air above him.

That scene in "Touch of Evil" is camp, of course, with its barbed double meanings about the glory that once was Orson and Marlene and the different ways time and chili had treated them both. At the same time, it's a perfect summation of the kind of woman von Sternberg had created with Marlene -- the femme fatale, the beautiful woman who will be an angel of death for her stupid men.

People seldom notice the other meaning in "femme fatale" -- that the woman is dying, too, getting older, losing that youth that is so often the engine of desire and desirability. The femme fatale in so much film noir is a creature made to torture the adolescent self-pity of the guy. Whereas, in Dietrich's real life, in her songs sometimes, she faced the universal tragedy of adult life -- that we all grow older, less lovely and hopeful. We can't help it. What does it matter what else you say about people?

ABOUT THE WRITER
David Thomson is the author of "A Biographical Dictionary of Film," "Rosebud: The Story of Orson Welles" and "In Nevada."

Wednesday, January 30, 2008

SoCal TOUCH OF EVIL Event! MCASD and literature.sdsu.edu



Anyone south of Thousand Oaks, make a beeline for La Jolla this coming Thursday for the sinematic event of the century! Touch of Evil on the big screen! Neil Kendricks, the supersuave indy film-maker, director and cinema curator for the Museum of Contemporary Art, San Diego and new lecturer for literature.sdsu.edu and yours truly will be there to introduce Welles's opus and do the Q&A after this severely twisted and amazing flick. Be there or be square!

Michael Ansara, Mexicanesque Cinetalent!

Syria-born American actor Michael Ansara channels the ghosts of Mexican bandits past, present, and future (while stylin' in 70s polyester glory), in this amazing trailer for The Doll Squad--surely Quentin Tarantino watched this at least 20 times before embarking on his directing career. Warning--the violence in this video is 'in your face.'

Ansara's been in more productions than you can shake a stick at and like Anthony Quinn before him, he's populated the more bodies of more swarthy "Mediterraneans" than you can imagine--American Indians, Klingons(!), 'Arabs'--you name it, he's been there.

Monday, January 28, 2008

"Troll" Mexicans Pushed Off the Front Page by Lusty Mexican Spiderman!


update!
Si puedes leer español, this followup posting clarifies the odd, elusive, back-narrative of apocryphal Mexican Spider-Man stories!



I must select someone to bequeath this site to lest I croak before I chronicle every damned licentiousness-laced stereotype of Mexicans in the United States!

Case in point? The usual and reliable puerile delights of againWITHtheCOMICS, has been intercepted today by a jocular diatribe against Mexican-rendered issues of 70s Marvel Spiderman comics. Dubious? Look to your right!

Yowza. My favorite passage from the blog:

El Sorprendente Hombre-Araña (the Surprising Spider-Man) was published in Mexico from 1963-1973, and for a long time, it simply reprinted the American run of Amazing Spider-Man in Spanish ... After awhile, it looks like the publisher either ran out of or overtook the available licensed material, and original stories created in Mexico specifically for El Sorprendente Hombre-Araña started to see print....I've been to Mexico a few times, and they are most definitely aware that sex sells, with slinky busty babes adorning most advertising and even the most innocuous products. Their comics are no different, as you can see....I also have to wonder, are these stories considered canon to Mexican collectors? Is "Misterio del vampiro de la playa del bikiní" held in the same esteem as, say, the Master Planner arc or the Stone Tablet Saga? Inquiring, idiotic minds want to know! (emphasis added)

Idiotic indeed! I am going to zap this blog entry to Ask-a-Mexican for his expert assistance with this tumescent meme. In the interim, here's the source of againWITHtheCOMICS's stash.

Feral House: Mexican Pulp Art


Just enough time this morning to send right out of here to Feral House, an indy, alternative book publisher in Los Angeles that has an eclectic stable of texts--including this one on Mexican pulp art that has to be seen to be relished! The provided .pdf pages are worth the price of downloading--gratis!

Sunday, January 27, 2008

English 493 Info Sheet

Click the image here for a full-size link to the INFOpage!

Mexican Wrestlers, Safe Sex, Peter Kuper, Antonio Prohias's Ghost, and Tex[t]-Mex!

The internet can teach you things.

As a frustrated, wanna-be illustrator, one of my favorite haunts is drawger.com--a kind of virtual hang-out for famous, infamous, and up-and-coming illustrators like Cathie Bleck, Nate Williams and Edel Rodriguez.

One of my favorite illustrators there (see his Oaxaca travel diary) is a cool, lefty artist by the name of Peter Kuper, who I ran across back in the 80's in Art Spiegelman's and Françoise Mouly's Raw and whose work I have followed since, especially since he assumed Antonio Prohias's mantle and began producing Spy vs. Spy for the revamped (with ads, yuck!) Mad Magazine.

In any event, the Tex[t]-Mex connection to all of this underground comics-laced, inky nostalgia are the condoms Kuper markets at condomania.com with the Lucha Libre logo. Here, then, is the safe-sex antidote to the theories espoused in my book regarding the overdeterminedly sexual nature of the word "Mexican"--in the book I try to show (especially with regard to the critical analysis of Orson Welles's Touch of Evil) how the adjective "Mexican" becomes a synecdoche, a handy-dandy shorthand proxy for a gnarly, dark, swarthy, sort of carnal sexuality.* And it is not just the word "Mexican" that assumes this metonymic magic, it is anything even vaguely connected to Mexicans and Mexico--in this way Latina bombshells, oily, leering bandits, etc serve the needs of directors, artists, photographers and writers alike.

So Kuper's decision to market a line of condoms (¡Santa Maria, holy prophylactics!) with the mug of toothy practitioner of the arts of lucha libre strikes me as a xicanosmosis of sorts, a fusion of America (sic) and the Americas that is decidedly sexual and decidedly safe and squeaky clean at the same time. This "branding" then, becomes part of a metamorphosis, part of a transformation where the subterranean and nefarious emanations of a Mexican sexuality or a Mexico (Lucha Libre wrestlers, in this instance) are stifled and redirected, stopped and transformed--and all in the interest of safe, hot, sex.

Also by Kuper on the net and not to be missed--especially by comparative literature types--is his Kafka "Metamorphosis" book with Random House.

*Regular Tex[t]-Mex Galleryblog contributor Professor Michael Wyatt Harper, Esq., wrote in yesterday to make me aware of a Japanese [oops! Chinese--thanks for the correction! see comment below] poster he ran across that he found particularly blogworthy--while the poster says more about the locale of the particular restaurant (could a reader write in and tell me where it is: Tokyo? Osaka? Kyoto?) than about the sexualization of Mexicanicity, it still deems a posting here in this gallery of lascivious Latino artifacts:

Saturday, January 26, 2008

The Ghost of Tower Records Blesses Tex[t]-Mex or Talk About Seductive Hallucinations!


I spent so much of my time and so much of my money at Tower Records after I moved to San Diego, that the death of the alt, indy, retail giant hit me hard. Imagine my joy when I tripped on their vestigial online presence and, on top of that, found that they are selling my book for even less than Amazon! Oh pulpfictiony, cine/sinematic gods of the textual cosmos, gracie gracie.

update (OC-edition)

These prices change all the time, at 3:59pm on February 1, 2008, Amazon is 38 cents cheaper than Tower! Go figure!

Lovely Work by Gary Jules | Cruel World {Tears for Fears}

A respite from stereotypes--just a bit of loving nostalgia:

Kurosawa's Rashomon and Martin Ritt's The Outrage: Of Samurais, Mexican Bandits, and Paul Newman in Brownface

Again, only a brief dispatch here to create a blog-placeholder for a rant on a film by Martin Ritt called The Outrage released in 1966. Ritt takes Kurosawa's classic film Rashoman and remakes it with Newman as a killing, raping, Mexican bandit. The synopsis from Turner Classic is priceless and deserves a place in a Seductive Hallucination Gallery of its own!

Late in the 19th century a disillusioned preacher, a grizzled prospector, and a cynical con man meet by chance at a southwestern railway station. The first two relate events in the recent trial of Juan Carrasco, the territory's most notorious outlaw, who has been sentenced to death for murdering a southern gentleman and raping his wife. The trial was confusing because three witnesses each told conflicting versions of what had occurred: Carrasco claimed that he bound the husband, forced him to watch the rape, and then killed the husband in a duel; the wife claimed that after Carrasco raped her and fled, she killed her husband in a fit of rage when he accused her of having encouraged the bandit; and an old Indian testified that the husband killed himself because of the humiliation he had suffered. After this last account a cry is heard, and the three men discover an abandoned baby. The con man attempts to steal some gold that has been left for the child, and an ensuing argument reveals that the prospector was also involved in the incident: he had witnessed the crime but did not testify because he had stolen the jeweled dagger from the dying man's chest. The prospector claims that the bandit showed remorse after the rape and begged his victim to come away with him, but fancying herself as a prize to be won, she shamed the two unwilling men into a fight over her, and her husband accidentally fell on the dagger. When the prospector offers to raise the child, even though he has five others at home, the preacher's faith in humanity is somewhat restored, and he is able to return to his congregation and the Lord's work.
Tex[t]-Mex's second edition may well have to be bigger than the OED!

Hombre, too, is due for Tex[t]-Mexian roasting as well! Well worth enduring the commercial that precedes the trailer to see Newman as a Native American.

Tuesday, January 22, 2008

Asian Constructions

... Just time to post this incredible scan from the flickr account of "pilllpat" I stumbled across.

Comments soon.

Saturday, January 19, 2008

Wow--Stage 6 Studio

I stumbled across an amazing new site for websurfing cinema buffs--theorists, cineastes, and film-geeks alike; it is called Stage 6 and it features high resolution clips and trailers.

nota bene: you may have to download and install divx software to see these clips!
warning: some of these files are huge and will take ages to load if you are not on a decent broadband server.

Here's a scene from Gilda starring Rita Hayworth, aka Margarita Carmen Cansino--it's the pivotal scene from the film where Gilda's erotic theatrics un-nerve Glenn Ford, pushing his confused character, Johnny Farrell, a bi-sexual grifter, to the breaking point!



Bourgie Mexican Americans, the Newspaper and the Bigtime!

I don't know about you, but if you grew up in Laredo, Texas, the "bigtime" was having an appearance in Elizabeth Sorrell's society column in The Laredo Times's society page. But the really bourgie high society/sosiégate real deal always was going down across the river, in Nuevo Laredo, Tamaulipas, in their society pages, now called Rio, in El Mañana. Imagine my surprise then to find me and mi familia splashed across their pages! I can now die in peace!

Tuesday, January 15, 2008

" 'B' is for 'Beaner'":Clothing, Stereotypes, and the New Economy

Just a quick minute--time enough to share a link to a Chicago Tribune story by Oscar Avila from Mexico on Naco clothing, aka surropa.com. More on this soon.

The NaCo Manifesto is pure art:

"Naco is originally a derogative term used by upper and middle class Mexicans to describe things and people they felt were way beneath them in terms of hipness, taste and economic status. It's usually employed as a synonym for "poor & ignorant", but Naco-ness knows no economic or educational boundaries. Naco-ness is about complete earnestness. The typical Naco is very passionate bout his/hers likes. They will argue for hours on end that Quiet Riot is, indeed, the best band ever, after Creedence Clearwater Revival, of course. Their dislikes are irrelevant. Naco-ness is a style that goes beyond kitsch, camp or plain old cheesiness. It is very spiritual in its acceptance of the Self, and so, if one's Self wants to dress in unbuttoned brightly colored shiny shirts, skin-tight faded black jeans, gold chains, white socks and black shoes, topped off by a magnificent mullet, so be it. Naco is more a state of mind. It's more a self assured disregard for what others think is cool without being arrogant or closeminded. Naco-ness is about being your own person regardless of if you're ever in the right or not. Ultimately, Naconess is about being yourself..."


More on the dynamics of NaCo--a blend of threadless.com, dada, surrealism, agit-prop savvy, stategic essentialism, DFchic, and web 2.0 ballsy-ness (or, to be fair, inyourfaceovaries) is here.

The Mexican Mothership esta aqui!

update

Here's the entire story by Avila, in plain-text, as the Trib-link is limiting some readers to an annoying subscriber page:

www.chicagotribune.com/news/opinion/chi-corr_mexicojan13,0,2184802.story
chicagotribune.com
THE FOREIGN CORRESPONDENTS' ISSUE


Wearing the stereotypes set by the U.S.
With T-shirt slogans such as 'Brown is the new white,' the cheeky NaCo clothing line looks to bring Mexican culture level with the pervasive American pop culture.

By Oscar Avila
January 13, 2008
MEXICO CITY, MEXICO


The land that produced Diego Rivera and Carlos Fuentes should not have an inferiority complex about its cultural contributions.

But growing up in Tijuana, Edoardo Chavarin chafed under the bombardment of culture from other countries, especially his northern neighbor: Bruce Willis billboards towering over leafy plazas, Mexican rockers trying to look and sound like Robert Smith of The Cure.

With that chip on his shoulder, Chavarin helped found NaCo, a clothing line that does not flee the onslaught of American pop culture but argues that Mexico's is equally essential -- not just the meticulous murals and romantic folk tunes but also the trashy and disposable components that belong more on E! than in an art gallery.

Mexican culture came into its own in 2007, thanks to a breakthrough by three filmmakers at the Academy Awards. But even that success came with a touch of bitterness. As I interviewed young members of the Mexican film scene, they grumbled that directors Alejandro Gonzalez Inarritu, Guillermo del Toro and Alfonso Cuaron had to leave Mexico and buy into Hollywood to find their success.

The NaCo line, hatched in 1999 by Chavarin and fellow Mexican Robby Vient while they attended art school in California, looks to even the score. The name stands for Nacido Corrido ("born ordinary," in Spanish).

The abbreviation also refers to "naco," a slang term that loosely translates as "uncool" or "tacky." The term has a class connotation, usually coming from upper-class Mexicans to refer to poor, unrefined people from the countryside.

The NaCo manifesto, according to its Web site, is "very spiritual in its acceptance of the Self, and so, if one's Self wants to dress in unbuttoned brightly colored shiny shirts, skin-tight faded black jeans, gold chains, white socks and black shoes, topped off by a magnificent mullet, so be it."

It is impossible to get the NaCo joke unless you are Mexican or know Mexico. But it also is impossible to understand the humor unless you have been schooled in American and European pop culture. And by culture, I mean the stuff that is more profane than sacred, the slang of bar stool conversations or battered cassette tapes.

One shirt says "Chilangolandia" in the same typeface as the Disneyland logo but using the slang term for Mexico City residents, chilangos. Some shirts take more political slants, including: "Brown is the new white."

Another NaCo shirt reads "Judas Tadeo." The typeface is a direct copy of the heavy-metal band Judas Priest. But the name refers to St. Jude, a saint so widely venerated in Mexico that his feast day draws tens of thousand of pilgrims each year to a Mexico City church.

Judas Priest's Rob Halford never had groupies this devoted.

"It's taking something American, but it's making a Latino joke about it," said Chavarin, 32. "So Latinos are in on a joke that Americans don't understand. All of a sudden, instead of being below them, they are above them."

Another T-shirt shows the iconic Che Guevara image with a red clown's nose and the caption: "Chepillin." The shirt is an homage to Cepillin, arguably Mexico's most famous TV clown.

One of the most popular shirt logos is "Estar Guars," written in the font of the 1970s blockbuster with Darth Vader. The pronunciation is in Spanish but it gives you two words in English (English with a Mexican accent, to be exact).

This is post-Spanglish thinking. This is English spoken by the guy fresh off the farm from Michoacan, not the guy in a suit in a Mexico City office park who attended a Berlitz course.

"I might have a bad pronunciation or an accent," Chavarin said. "But I should be proud of it and not hide it.

"It's about embracing your culture. Yes, I say 'Estar Guars.' Yes, I say 'Pecsi' [for Pepsi]. I don't need to be embarrassed," said the bilingual Chavarin.

As families continue the back-and-forth between Mexico and the United States, the NaCo line speaks to cross-pollination, of a young man cruising the parking lot of a Waukegan apartment complex with banda music coming out of his pickup truck and then returning to a village in Jalisco with a Beck CD.

This fall, the NaCo line reached more mainstream consumers when a few Macy's and Urban Outfitters stores sold the clothes on a trial basis. The company hopes to launch free-standing stores in the U.S., possibly including in Chicago.

Chavarin isn't in any hurry to run away from stereotypes of Mexico, producing clothing that features quesadilla stands, masked Mexican wrestlers, telenovelas, even ironic and humorous spins on Mexican drug lords.

"When you embrace something," Chavarin said, "I think the taboo is gone."

----------

Oscar Avila covered Latin America for the Tribune in 2007, based in Mexico City.

The Envelope Please.... Tex[t]-Mex Selected as ALA/Choice "Outstanding Academic Title, 2007"

".... and I want to thank all the special, beautiful people
who made this all possible....."

I was floored when my UT Press publicist and all around publishing diva Colleen Devine emailed me the news that Choice, a publication of the American Library Association, had selected Tex[t]-Mex as an "Outstanding Academic Title" for 2007. After the review they published last October, calling my humble tome "a must read for media/communication professionals and all who wish to debunk the misinformation machinery," you would think there wouldn't be enough love left in the realm of librarians for more, but with this selection, they've kicked it up another notch.

Not surprisingly, librarians now loom large in all my fantasies!

More seriously, I have to hand it to editor-in-chief Theresa May, again, for picking Tex[t]-Mex out of its decades-long limbo and helping to bring it to light of day; and a big abrazo of course for Lisa Tremaine, who designed the beast, and to Nancy Warrington, who edited it, making me sound smarter than I am.

So what does this all mean?*
It means that a mass cultural study by the name of Tex[t]-Mex: Seductive Hallucination of the "Mexican" in America was awarded the designation ‘Outstanding Academic Title’ 2007 by the American Library Association--this annoucement appeared in the January 2008 issue of Choice, ALA’s premier review journal for academic librarians. Previously reviewed by Choice Reviews Online in the June, 2007, Tex[t]-Mex was rated as "essential." A full listing of Outstanding Academic Titles is available from Choice Reviews Online, an ALA/ACRL publication, available by subscription.

Every year, Choice subject editors single out for recognition the most significant print and electronic works reviewed in Choice during the previous calendar year. Appearing annually in Choice's January issue, this prestigious list of publications reflects the best in scholarly titles and attracts attention from the academic library community. The 2007 feature includes 646 titles in 54 disciplines and subsections. In awarding OUTSTANDING ACADEMIC TITLE status, the editors apply several criteria to reviewed titles:
  • overall excellence in presentation and scholarship
  • importance relative to other literature in the field
  • distinction as a first treatment of a given subject in book or electronic form
  • originality or uniqueness of treatment
  • value to undergraduate students
  • importance in building undergraduate library collections
In publishing the OUTSTANDING ACADEMIC TITLE feature, Choice acknowledges and honors the authors, editors, and publishers of these works for their vital contribution to the scholarly endeavor.
Before the music starts to play me off the stage, I want to thank the Academy--of librarians--for selecting Tex[t]-Mex for 2007. I kind of like to think that the ghosts of Pancho Villa, Frida Kahlo, Cesar Chavez, Rosario Castellanos, Severo Sarduy, Jorge Luis Borges and my beautiful Daddy are up the heavens laughing, toasting me with a tequila shot for my luck and good fortune. The real thanks, in the end, go to all my students and friends from the University of Texas at Austin, Cornell University, the University of Connecticut, Storrs, San Diego State University and at the Foundation for International Education, London--places all where I have had the chance to hang my academic sombrero. Without their dynamic contributions in class, I NEVER would have had the wherewithal to finish the Sisyphean task of publishing this volume.

update 1/15/08

I just discovered that Tex[t]-Mex won its ALA award in the category of "film studies." This means that this once 20th Century Latin Americanist and Chicano Literature researcher who dabbled in continental philosophy and post-colonial theory has completed his makeover into a full-on cinema geek! Look out J. Hoberman, Roger Ebert, Kaja Silverman, and Laura Mulvey, here I come!

[*] I cribbed most of this set-off material from a fellow winner here and to whose publicity hacks I am in debt!


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