
I doubt I would have become the writer/scholar/etc I am without having been infected with the delights of Mad Magazine and its usual gang of genius idiots; a nice cover retrospective just went up (with limited and lame commentary) at Vanity Fair.
Published: November 26,2008
Critically Acclaimed USC Playwright Professor Oliver Mayer Has Something to SayCritically acclaimed playwright Oliver Mayer will jump right into the new year with the world premiere of two of his plays: *"Dias y Flores" *and *" Laws of Sympathy"*.
On January 16, 2009 he will world premiere at the Company of Angels Theatre his highly anticipated play *"Dias y Flores" *- a meditation on Love: straight, gay and filial. The play directed by *Luis Alfaro* stars an all Latin ensemble cast including his wife, Actress *Marlene Forte*, Mel Rodriguez, Alejandro Rose Garcia, and Justin Huen. Testing which love is strongest, the play seeks the musical magic of love. Its story is loosely based on "A Thousand and One Nights, and the music of Cuban Silvio Rodriguez and Beethoven. It also looks at the changing face of Latinos - Caribbean to Mexican. What does it mean to be Latino and in love?
Mayer who is best known for *his plays that investigate the Latino *and more specifically the* Chicano experience* throughout American history has had two collections of his work published as of 2008: *"The Hurt Business" *and *"Oliver Mayer: Collected Plays"* . It's only natural that Mayer is known as a Chicano playwright, being *himself half Mexican*. His career has undeniably been very much enriched by being a product of two cultures. A Professor of Dramatic Writing at USC School of Theatre, Oliver Mayer is a playwright driven by the dramatic engine of both the world around him and the one constantly turning inside of him.
He is a recent winner of a *USC Zumberge Award* for the creation of a new original six-play cycle that portrayed how various epochs of music affected American History; and the recipient of a Gerbode Grant to write the libretto for "America Tropical", a new opera composed by David Conte. He is the screenwriter for "Dare to Love Me", a movie about the life of Tango singer Carlos Gardel which begins principal photography in 2009 - the film stars Raoul Bova and Lindsay Lohan.
Mayer 's claim to fame is the acclaimed *"Blade to Heat"* which premiered at the Public Theater in New York City. The revised version premiered on the Mark Taper Forum mains stage and subsequent productions have taken place in San Francisco, Chicago and Mexico City.
He is certifiably *an important voice in American Theatre *and his work is extremely relevant today because it comes from a multicultural background - not to mention the fact that over time his artistic creations will come to represent a rich historical record of who we are and where we're headed as citizens of the United States.
Mayer describes himself as a playwright with the emphasis on "play". "All these plays are dramas, " says Mayer, "but hopefully they're really funny along the way - the best way to solve stuff is with a smile".
Mayer is a graduate of Cornell and Columbia Universities, and attended Worcester College, Oxford. His literary archive can be accessed through Stanford University Libraries. His other well known plays include THE ROAD TO LOS ANGELES, BANANAS AND PEACHFUZZ, BOLD AS LOVE, THE RIGHTING MOMENT and ROCIO! A PESAR DE TODO.
source!
From: "David O. Garcia"
To: "Bill Nericcio"
Subject: LIFE photo archive is available online
Date: Thu, 20 Nov 2008 14:43:59 -0500
Bill,
Yesterday the LIFE photo archive became available via Google. Do a search for your favorite Mexican images and see what comes up. As a photographer I am stoked! Here is a story on the deal.
Best,
David
"He is one of a band of desperadoes who, fired with fierce instincts of rebellion and intrigue, steep themselves in a sea of lawlessness, and terrorise the peaceful populace of Mexico as did the fabled trolls the simple folk of Scandinavia."
There is insufficient space to multiply in this regard the images or the indications, one could say the icons of our time: the organization, conception (generative forces, structures and capital) as well as the audiovisual representation of cultic or socio-religious phenomena. In a digitalized 'cyberspace', prosthesis upon prosthesis, a heavenly glance, monstrous, bestial or divine, something like an eye of CNN watches permanently: over Jerusalem and its three monotheisms, over the multiplicity, the unprecedented speed and scope of the moves of a Pope versed in televisual rhetoric (of which the last encyclical, Evangelium vitae, against abortion and euthanasia, for the sacredness or holiness of a life that is safe and sound - unscathed, heilig, holy - for its reproduction in conjugal love - sole immunity admitted, with priestly celibacy, against the virus of human immuno-deficiency (HIV) -, is immediately transmitted, massively 'marketed' and available on CD-ROM; everything down to the signs of presence in the mystery of the Eucharist is 'cederomised'; over airborn pilgrimages to Mecca; over so many miracles transmitted live (most frequently, healings, which is to say, returns to the unscathed, heilig, holy, indemnifications) followed by commercials, before thousands in an American television studio; over the international and televisual diplomacy of the Dalai Lama, etc. So remarkably adapted to the scale and the evolutions of global demography, so well adjusted to the technoscientific, economic and mediatic powers of our time, the power of all these phenomena to bear witness finds itself formidably intensified, at the same time as it is collected in a digitalized space by supersonic airplanes or by audiovisual antenna. The ether of religion will always have been hospitable to a certain spectral virtuality. Today, like the sublimity of the starry heavens at the bottom of our hearts, the 'cyberspaced' religion also entails the accelerated and hypercapitalized relaunching of founding specters. On CD-ROM, heavenly trajectories of satellites, Jet, TV, Email or Internet networks. Actually or virtually universalizable, ultra-internationalizable, incarnated by new 'corporations' that are increasingly independent of the powers of states (democratic or not, it makes little difference at bottom, all of that has to be reconsidered, like the 'globalatinity' of international law in its current state, which is to say, on the threshold of a process of accelerated and unpredictable transformation).
Jacques Derrida: "Foi et savoir - Les deux sources de la 'religion' aux limites de la simple raison". La religion, sous la direction de J. Derrida et Gianni Vattimo, Paris: Seuil, 1996, p. 35-36